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Southern Philippines Medical Center(Davao City) Northern Mindanao Medical Center(Cagayan de Oro City) Vicente Sotto Memorial Medical Center(Cebu City) Western Visayas Medical Center(Iloilo City) Bicol Regional Training and Teaching Hospital(Legazpi City) Mariano Marcos Memorial Hospital and Medical Center(Ilocos Norte) Baguio General Hospital Medical Center(Baguio City) Eastern Visayas Regional Medical Center(Tacloban City) Pursuant to Presidential Decree No. 1993 declaring August of every year as the National Hospital Week, the Department of Health - National Capital Region will commemorate the event on August 5 to 9, 2019. Maricel Luis at 925-241 to 50 local 3234 or email: [email protected] The Philippine Heart Center received the ISO 9015 Certification from the Anglo Japanese American (AJA) Registrars thru its Managing Director/President, Mr. Bagatsing, during the PHC Employees Program on February 28, 2019, in celebration of the 44th PHC Anniversary. The Philippine Heart Center will hold the 3D TEE in Transcatheter Aortic Valve Replacement (TAVR), a 3D Echo Workshop, on 18 February 2019, am to nn, with Dr.Living up to the Philippine Heart Center’s mandate as a healthcare institution that provides excellent cardiovascular care, PHC Executive Director, Joel M. Mani Vannan, Co-Chief of the Structural abd Vascular Center of Excellence, Piedmont Heart Institue in Atlanta, Georgia, as Guest Lecturer.The Philippine Heart Center, in partnership with the Institute of Solidarity for Asia, hosted the Governance in Healthcare: Bootcamp # 7 on January 29-31, 2019 at the Dr. with the Lantern Parade along Matalino Street and East Avenue, followed by the Adopt-a-School Dance Contest and Boodle Fight at the Dr. The importance of multi-disciplinary approach in cardiovascular diagnosis and management will be highlighted. Together with the Institute of Solidarity for Asia, the Philippine Heart Center hosted the Governance in Healthcare: Bootcamp # 5 on July 16-18, 2018 at its Dr. The Nutrition Month is an annual campaign held every July, as mandated by PD 491, also known as the Nutrition Act of the Philippines.Registration for this 2-day learning activity is FREE. Such aims to create greater awareness among Filipinos on the importance of nutrition.This is exemplified by Ocampo's chosen passages from Soledad Lacson-Locsin's unabridged English-language translation of the 25th Chapter of Jose Rizal's Spanish-language novel, the Noli Me Tangere:"At last, Maria Clara emerged from the bath accompanied by her friends, fresh as a rose opening its petals with the first dew, covered with sparks of fire from the early morning sun. Maria Clara): his sunken eyes glistening at the sight of her beautifully molded white arms, the graceful neck ending in a suggestion of a bosom.Her first smile was for Crisostomo (Ibarra), and the first cloud on her brow for Padre Salvi..." (Padre Salvi, although a priest, is an admirer of Maria Clara.) "Their legs were up to the knees, the wide folds of their bathing skirts outlining the gracious curves of their thighs. The diminutive rosy feet playing in the water aroused strange sensations and feelings in his impoverished, starved being and made him dream of new visions in his fevered mind." As a part of the process of converting ancient native Filipinos into Catholicism, the Spaniard missionaries forbade the use of penile instruments, and promoted Christian ideas of the wife's fidelity to her husband, premarital virginity, the notion of a woman's role as a "nurturing mother", and the reverence of the Virgin Mary.Filipino sexuality is affected by education received by Filipinos from schools, the media, the rise of the internet, religious teachings from their churches or other similar spiritual institutions, legal policies and laws, and the influence of urbanization or urbanized regions in the Philippines.There are provisions and policies in the constitution of the Philippines which promulgates that the sexual act should happen only within the framework of married life between a man and woman, because this personal human expression is solidly connected to the family unit and to society as a whole.

An example of these is their custom of equating the size of a woman's breast and the wideness of her hips with the price of the dowry.However, there are some tribal Filipino communities who permit young men and women to engage in sexual activities beginning from the stage of puberty.Before the arrival of the first group of Spaniards in the Philippine islands on the shores of Cebu, under the leadership of Ferdinand Magellan in 1521, the ancient native Filipinos already had their own sexual and relationship practices. Early Filipino tribal men had five or more wives, a marital ethnic norm of the archipelago at the time.During sexual intercourse, the top of the spur – while attached to the penis – was smoothly introduced first into the woman's vagina, followed by the bottom portion.

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Once the penis becomes stiff, the rod or bolt stayed firmly, and cannot be withdrawn from the female's sex organ until the penis becomes flaccid.

In 10th-century Philippines, the Chinese Limahong already introduced the concept of monogamy to ancient Filipinos, as exemplified in the cultural practices of the Ifugaos, the Negritos, and the Igorots.

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