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In 1959, Henry Chadwick argued that all Christian communities were linked by the foundational events which occurred in Jerusalem and continued to be of defining importance in the forging of doctrinal orthodoxy. It can be used in the narrow sense of the question as to how the divine and human are related in the person of Jesus Christ, or alternatively of the overall study of his life and work.The christological question then arose as to how Jesus Christ could be both divine and human.
The heresy was finally resolved in 381 by the First Council of Constantinople.
Belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die.
This is what prompted the addition of "And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son is equally worshipped and glorified, Who spake by the Prophets", into the Nicene Creed at the second ecumenical council.
This was formally resolved after much debate by the Ecumenical Councils of 431, 451 and 680 (Ephesus, Chalcedon & Constantinople III).
Belief that Jesus had a human body and lower soul (the seat of the emotions) but a divine mind.
A similar overlapping occurred in medieval scholasticism.